Presents essays by many leading researchers in the field of altered
states of consciousness - presented to honor Dr. Albert Hofmann, who
first discovered the extraordinary effects of LSD in 1943.
Featured here are writings on the medical use of psychedelics, the
controversial issue of 'molecular mysticism', the relationship of
sacraments to Gnosis, death and rebirth themes in shamanism;
comparisons between meditative and psychedelic experiences, and
states of tryptamine consciousness.
For thousands of years, psychedelic drugs have been used during
sacred rituals in almost every ancient culture throughout the world.
Ethnopharmacological research has shown that the aim was to attain
direct spiritual experience, during which the individual made
contact with higher worlds in order to gain knowledge and wisdom for
his further life. In Western industrialized societies, where
spiritual experiences are no longer an immediate aspect of our
culture, it is hard for us to understand the unity of this continuum
of experience.
The break with our own mythos which occurred during the
Enlightenment and the Industrial Revolution left us with only
"half" a culture. Rationalism, the belief in science,
materialism, and Christianity all offered hope, but none was able to
compensate for the lost half, through which it had been possible for
each person to find wholeness through the direct experience of his
own divinity. In addition, the triumph of rationalist worker
societies went hand in hand with the social prohibition of
psychedelic drugs.
Instead, a marked preference emerged for such sedative and narcotic
drugs as alcohol, tranquilizers, and barbiturates, which resulted in
rendering large sections of society dependent or even addicted to
the point of self-destruction. (page 133)
There are a variety of spiritual techniques which can lead to states
similar to those attainable through drugs: Breathing techniques
(hyperventilation, pranayama, rebirthing), meditation, abstention
from sleep and food, ecstasy in dance, music, or tantric sex.
Because specific psychedelica enable us to attain certain states
with an ease which varies starkly from that of other often strenuous
and sometimes medieval methods, the former are usually preferred.
The danger lies in assuming a passive attitude to the consumption of
drugs. The two paths are by no means mutually exclusive; they can
complement one another and result in a new, more intense path where
cosmic experiences attained using drugs provide the motivation to
greater exertions along the path of the spirit. The anticipation of
such an experience may yield new perspectives along a developmental
path which would otherwise be threatened by forgetfulness and daily
routine. (page 142)