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Foreword by Albert Hofmann A note on the Text Proemium six chapters in four
parts: A. Beta-Phenethylamines B. Isoxazole Derivatives D. Appendices.
5 Appendices: I. Sundry Visionary Compounds II. Putative Entheogenic Species
III. Index of Entheogen Chemistry and Pharmacology IV. Botanical Index V.
Suggested Further Reading bibliography general index acknowledgements
notes
Comprehensive, definitive guide to botany and chemistry of
entheogens. Has four main sections: phenethylamines (mescaline),
indoles (LSD, DMT, beta-carbolines, and psilocybin), isoxazoles (muscimole),
and sundry visionary compounds (tropanes, ibogaine, salvinorin,
cannabinols, thujones, and others). Also new species to explore.
Extensive references and notes for each chapter. Great bibliography
and suggested reading list. Chemical, botanical, and general
indices. Interesting pro-legalization Proemium on drug policy. By
one of the masters in the field. Highly recommended. - Mind
Books
This book reads like a scientific review article albeit one of
638 pages! The book is not recommended for those wanting a quick
introduction into the field of entheogenics. One should expect
complete pages filled with botanical names and complex chemical
names. For those used to reading scientific literature here finally
is a book that takes the well informed reader seriously. Ott also
includes results of several very informative self-experiments and
has an opinion on the whole issue of entheogenic use that deserves
to become widely held. - chris@telebyte.nl
Johnathon Ott has carried the Entheogenic movement one giant step
forward with this scholarly text of immense value to anyone
interested in the future of entheogens. This book has been limited
to a printing of 5000 copies, I am glad that I got mine before they
were all gone. - phitzr@mindspring.com
Excerpts:
As is immediately
obvious from my title, I use the neologism entheogen(ic)
throughout this book, a new word proposed by a group of scholars
including Dr. R. Gordon Wasson, Prof. Carl A. P. Ruck and me. As we
know from personal experience that shamanic inebriants do not
provoke "hallucinations" or "psychosis," and
feel it incongruous to refer to traditional shamanic use of psychedelic
plants (that word, pejorative for many, referring invariably to
sixties' western drug use), we coined this new term in 1979 (Ruck et
al. 1979). I outline thoroughly the histories of words for
sacred plant drugs in Chapter 1, Note 1. I am happy to say, fourteen
years after launching the neologism on its literary career, that the
word has been accepted by the majority of experts in this field, and
has appeared in print in at least seven languages. The term is not
meant to specify a pharmacological class of drugs (some, for
example, conceive of psychedelic as implying indole and
phenethylamine drugs with an LSD- or mescaline-like effect); rather,
it designates drugs which provoke ecstasy and have traditionally
been used as shamanic or religious inebriants, as well as their
active principles and artificial congeners. (page 15)
This book is about
those wondrous entheogens, these strange plant sacraments and their
contained active principles. The term entheogen was first
suggested by classical scholars Carl A. P. Ruck and Danny Staples,
pioneering entheogen researcher R. Gordon Wasson, ethnobotanist
Jeremy Bigwood and me. The neologism derives from an obsolete Greek
word meaning "realizing the divine within," the term used
by the ancient Greeks to describe states of poetic and prophetic
inspiration, to describe the entheogenic state which can be induced
by sacred plant-drugs. (pages 19-20)
Entheogenic
(literally, "realizing the divine within") refers to the
common perception of users of entheogens, which is anything
but an hallucination, that the divine infuses all beings, including
the entheogenic plant and its fortunate human user. (page
104)